The story behind the feast of theEpiphany has always been
well known in the Church. A little
sorting out may be in order. We know the
Magi at some point in history also became kings as well as wisemen. Not clear in Matthew’s gospel. At some point, they were given names. Melchior, Balthasar and the other guy. This was done to represent the gentile nation
coming to Christ. It was decided as
well that one of them would be black….this is kind of the representation of the
church that James Joyce described as here comes everybody. Gold, frankincense
and myrrh come to represent virtue, and
two other things. But none of this is
found in Matthew’s gospel today. These
were all added in time and tradition.
And there’s nothing wrong or incorrect about any of them simply because
they help explain why The Son of God became man in Jesus Christ.
We can get buried in the layers of these traditions
sometimes and perhaps miss the here and now.
Which is why am I here now, why am I at this Mass today and what is this
Gospel saying to me. Remember, the
reason we proclaim Scripture at Mass is not for entertainment or to stretch out
the service. It is prayer. It is a chance for God to speak to you
through scripture and for you to listen prayerfully to hear what He is
saying. The homily is designed to help
you in that prayer. So let me see what I can do here to help.
The Magi are us. They
have a travel from the east because they follow the allure of the star. Who is under the star? What is the star all about? What great things will we find there? We follow the star too. The star is in our hearts, it is the basic
love of God and yearning for God that we all have. Peace, security, respect…love. These are natural to us, this is the star we
long for and follow. The prophet Isaiah tells us that the Christ is coming, not
only for the nation of Israel but for all of us. The clouds that clear is sin falling away,
our addiction to pride, fear, greed, selfishness, lack of love. The star that shines through is what we are
really searching for. Like the Magi, we
aren’t sure what it is but we move toward it.
That’s our life as the pilgrim Church.
The Magi come to the place where Christ is. We do too, each time we come through those
front doors. Just as the Magi did in
Bethlehem centuries ago. They recognized
who’s presence they were in, just as we do thanks to our graces of baptism,
confirmation and reconciliation. And
they present gifts of gold, frankincense and myyrh. We present gifts ourselves. Bread and wine, the work of our hands. Not wheat and grapes, but what we have made
from wheat and grapes to give nourishment.
Our gifts are ourselves and our efforts.
Our talents to be put in God’s
service, our sinfulness to be destroyed.
We bring them to the altar each time we celebrate Mass. In the Eucharist, the gift returns to us as
the presence of Christ within our hearts, working through the Holy Spirit to
help us becoming the loving people we seek to be, to help us respond to the
star that is the love that is God.
The difficulty we face is the rejection of our pride, or
selfishness, or any of our habits and lifestyle that keep us from being
charitable. In Herod and the leaders in
Jerusalem, we see a great reluctance to accept and acknowledge what has
happened in Bethlehem. Even fear that
their lives may change because of this tremendous event. We experience the same in our own lives,
afraid at times to move on from where we are, to move closer to the star.
The Magi, however, have found what they sought. Matthew writes that Herod’s intentions were
revealed to them in a dream and that they went home a different way, one away
from the sinfulness that lurked in Jerusalem.
If we come here with prayerful hearts,
hearts open to the love of God manifested through Jesus Christ, then we
too will leave here and go home a different way. The same way the blind men who would be
healed by Christ on the road to Jerusalem followed. We follow in the way of the star. We follow in the name of Jesus Christ, in the
love of the Father, at work in us through the Holy Spirit. A different way, indeed.
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